Monday, July 17, 2017

The Jenomic Process on Terra



-Hetepheres II.

Killing the Locals

Egypt, 18th Dynasty, 1300s B.C. Caucasoid Egyptians are doing what they do: growing things, keeping records, deleting the past and replacing it with retconned sequels, building elaborate stone tombs, and establishing local nature-based gods that they worship in a regular, communal way, akin to supporting the local football team or attending parent-group meetings. Their comparative plenty, cleanliness, softness, and symmetry prove attractive prizes, ergo they're regularly fighting off Nubians (Negroids; "blacks") from the south and Libyans (Negroids and some Mongoloid-Negroids; "blacks" or "Arabs") from the west, other Caucasoids from the north and northeast, and Mongoloids and mixed Mongoloid-Caucasoids ("Asiatics" or "Semites" or "Levantines") from the east and east-northeast. Egypt is then quite similar to its European contemporaries, in a way, with communal chronology and personally experienced nature-worship expressed through and personified via yellow/brownscale stone instead of gray, and by the Nile instead of by the forest. Storing food and supplies in granaries is of vast importance even without the cold weather that supposedly caused, Diamond-like, Euros and northeast Asians to develop future-time-orientation. Like its short-term counterpart, moderate-time-scale "nurture" theory fails again.



-Because Cheops' daughter can't set the mood all by herself.


Though later historians would be encouraged to speak of Rome, or perhaps Greece, as the first great Nu Euro empire to suddenly and inexplicably fall, 1300s B.C. Egypt stood on a similar precipice, and took similarly-leisurely steps toward its own demise. Over the next several centuries, Egypt's "culture" and "social preferences" were to change. Tomb construction would become more about pillaging and re-using components from older tombs than about designing woeful necropolises which showed respect to the Nu Euro's imaginarily-remembered god-ancestors. Canopic jars would become dummies, not as finely carved nor inhabited by actual fermented viscera, but standing in place as empty mimicries of the burials of the earlier pharaohs, whose own monuments had been stripped down to produce smaller imitations. All this would later be attested by intelligent Jewish scholars and gullible Nu Euro scholars as being due to an unexplained shift in "cultural preferences," or perhaps centurial weather patterns, and nothing more.

It is rather embarrassing to read histories of Egypt from Judaized/Hellenistic Greece onward. One can almost feel upon the page the authors' cognitive processes clenching tightly in refusal to eat the demographic broccoli. Why did Egypt suddenly become unable to "mount expeditions" to protect its southern cities against perpetually aggressive Nubian tribes? Why did Egypt stop producing fine literature and sculpture, and why did the latter-day pharaohs fabricate regional sinecures for their extended foreign relatives in attempts to use intermarriage with various foreign warlords to reduce pillage? Why did even Egypt's innermost cities fall into violent disrepair? As time passes, we forget much of what made the Old Kingdom different from the New.





Modern sociology was largely born from rationalization-attempts like these, whereby scholars are forced to conclude that the destruction of future African or European art, literature, stability, and society, result from the intrinsic organic choices of the inhabitants, who are themselves, genetically speaking, the same inhabitants that they always were. Much Egyptology over the past hundred years has been devoted to attempting to find nonexistent relics from later faux-pharaohs, then rationalizing how a partial settlement of nigh-hypothetical, artless mud-brick scratches indicates that traces of culture were indeed present in usurper dynasties, and that the people of the time had merely decided to adjust their religious practices.

Prior to this stage of the fall, religion remained a largely local affair. The village god, clan god, et cetera, existed in a decidedly Caucasoid way, wherein the existence of superior overgods ("Zeus" or "Ukko" or "Wotan" et cetera) was politely accepted but not spiritually definitive, in the sense that local deities and traditions were not swallowed up by foreign ones. Perhaps this arose due to a genuine belief in personified aspects of nature which happened to provide social cohesion as an unintended by-product, and perhaps due to a savvy understanding of communicating social cohesion via personified nature figures in which no one but children actually believed. In either case--reverent belief or applied practicality--worship was centered, for most people, around the local deity. Family tombs, Ahmose Six-Pack's funeral, cyclical holidays, marriages, births, socializing, donating temporal excesses for overall community well being, et cetera: these functions were accomplished via the symbolic and ritualistic language of the local deity.

Da Bears

The power of the NFL Commissioner is something of which Americans may be aware, but even now, Nu Euros cling to sentimental localism. Target tries to emphasize how much money it gives to YOUR local school, touring bands talk about how great it is to be HERE IN HOBOKEN WHERE THEY KNOW HOW TO ROCK, mega-agribusiness has partnership programs with the local strawberry farmer to set up shop at the farmer's market and talk about how helpful the "seed recycle" program has been for "growers here," and so forth.



The bureaucratic organism mandates this kind of nonsense. It is part of the transition to mass society, where local gods--sociocultural representations of shared awareness of the importance of physical contact in family and community, if you prefer--have to be subordinated to central control. In this, Amun-Ra's coming ascension would be somewhat representative of the struggle between communism and free markets, both in the aspect of repression of the individual's ability to live more independently rather than turn over more personal or local space to ideas and intruders supported by a central government, and as regards turning harvest taxes to the service of centralized policymaking exemplified by the singular god.



-Peaceful, hopeful Nubian future pyramid-designers and chariot-engineers seeking entry into Egypt, c. 1220 B.C.


Egypt finds itself the waypoint between Africa and Europe, and Asia and Africa. With success comes wealth, and Egypt's agricultural successes, and ability to store food for the long-term produce, as mentioned earlier, inviting prizes. Egypt has to constantly fight off raids to prevent granaries north of the San Ysidro checkpoint from turning into endless budget shortfalls, rolling brownouts, and gang rape.



-Unbeknownst to scholars from approximately 330 B.C. until at least 2017 C.E., the Congo is one of several thousand-mile-plus long rivers located on the continent of Africa. Its features include, but are not limited to, water, banks, wildlife, flooding, deltas, mud, clay, and vegetation. "The Nile" is certainly a wonderful thing and a wonderful resource, but it has been made out to be so nigh-sentient, and so important in recent histories, because it generated an architectural, record-keeping civilization, whereas all of the other rivers in Africa, even in much more moist, lush, habitable areas, failed to do so.


Obsessed with building monuments to the magical ancestors it is sure it has, Egypt makes mistakes: crafty administrators in nearby regions offer genetic alliances to help Egypt weather its troubles, of which troubles the mediators possess an uncannily detailed knowledge. Many Egyptian pharaohs, princes, wealthy families, and many more of its high priests and other officials, have fallen prey to half-Egyptian honeypots offered by trading soothsayers from among the nations to the east. The offspring of these honeypots jostle for power, supported by their genetic kindred in the priestly bureaucracy. It works, and Egyptian pharaohs begin to increase foreign settlement. They welcome cheap labor, mercenary service, and the "overlooked" guests who provide the ruling traitors a power base independent of the communities which created said traitors. The enemies Egypt had held off for so long ultimately conquer the territory so thoroughly that scholars a thousand years later call the invaders "Egyptians."

Revised Ra

Ergo Egypt, 18th Dynasty, 1300s B.C. Many years into the above-discussed process, the pharaoh Amenhotep IV changes his name to Akhenaten, establishes a paradisical new city Akhetaten (sic), and decrees paganism ended by outlawing the authority of local teams and insisting on a single commissioning body to standardize the rules for nationwide boxing. (Waaah, waaah, no kicking, no scary knees nor elbows, no sustained clinching, and knocking me on the ground is not allowed!) The artifice of religion grows more extreme. Akhenaten potentially conceives of himself as the sun/son messenger/prophet of a singular multifaceted god, in which god is both the creator of the sun and the sun itself. When Akhenaten dies, everyone returns to local worship and defaces Akhenaten's stuff, but with a bend sinister toward monotheism: the sun god, Ra ("Amun-Ra"), becomes considered a more separate, all-powerful deity, from whom all other djinn, saints, angels, and popes emanated. This necessitated a different, more personal style of creation story, wherein Ra became the ultimate libertarian ideal: the self-generating god, no longer an aspect of nature (the nearest star) but a personified manifestation of singularity; a divine administrator to whom one could appeal for every aspect of life, rather than solely or primarily sun-related ones.



Why pray to the rain god for rain and the local god for healing when Ra can handle it all with one stop? Why go to the grocer's and then the hardware dude and then the tire place when you can get it all done at Walmart for one low price? Along with this philosophical shift came the necessary horsemen of bureaucratic headship, where Ra was both cosmically and minutely important, keeping all order in the universe yet still available for a thousand people to simultaneously ask for him to help their baseball team beat the baseball team for which a different thousand people the next city over were also at that time requesting victory. Correspondingly, grocers and librarians and housewares aisle-attendants stopped understanding their trades as much as they had before. Everything came from China, instructions on the box, uhh lemme see if my manager knows if it's okay to do that with it. We ad match.



A thousand years go by, slowly dominated by this new conception of a hypocritically personal/impersonal Amun-Ra, and the administrative system of all-access-Ra creates a standardized priestly template subject to its own European Union, whereby holy men no longer need to be from or educated by/in the community they serve, but must instead be educated in centralized Ra-ways and sent out to enforce decrees that benefit a small caste of handlers of the central authority. It was a gradual process, particularly given the technology then available, but it worked. Egypt never recovered, falling to tomb robbery and blending with rapevaders from all directions. Its pharaohs (who'd mostly been dumb wasteful arseholes for the past thousand years anyway, but still) were further delegitimized by the squabbles between their offspring, many or most of whom were now delivered via Semitic or Nubian concubines acquired from treaties with various clever "Asiatics."

Enter Yahweh

Alexander the Great's reconquista of Egypt has been misinterpreted here for a very long time, primarily due to the misconception that Egyptians were always a mixed Semitic-Nubian people, and therefore, Alexander was just conquering them because he wanted to be "great." In its present actuality, the massing of a Europeoid-dominated force to drive back the Mongoloid and Negroid invaders who had broken the older states and peoples of the region, retake Egypt, and name a new capital after its nominal commander, should not be viewed as some random, childish act of "pursuing greatness," but rather as evidence that the (genuine) refugees at the time, and their descendants, understood what the region had been and who had built it, and still felt wronged by its loss. Nonetheless, Alexander's attempt to re-establish Europeoid rule failed (as we discussed in La Raza C├│smica), partly due to delusions of benevolent reintegration.

No doubt the mediators who helped coordinate this latest partly-internecine-, partly-race-war had a hand in guiding the young ruler toward the proper course. Alexander of Macedon--one of the offshoot kingdoms created after the splintering of the Middle East in the time of Egypt's collapse--returning to Egypt with an army is presented much as history has been presenting all European attacks against Semites (and vice versa) for a while now, namely as an endless drive to take things just because. In fact, Macedon was a Semite-dominated petty state under regular threat from all sides, caught up in wars machinated by the viziers and priests who had used such strategies to crack Egypt apart to begin with.

Strabo's description of the blended powers involved in the Alexander-derivative capital, and the original layout which itself expressed the patchwork plagiarization of peoples and religions which sparked Alexander's restructuring of the Middle East, is telling:
The city of Alexandria. Its commercial pre-eminence was based on three main harbors: the deep Great Harbor formed by Cape Lochias and Pharos island which was joined to the mainland by the artificial Heptastadium (also an aqueduct) and capable of taking the largest ships: Eunostos Harbor to the west: and the harbor on Lake Mareotis which received cargoes from inland which fed the export trade. The city's streets were designed on a chessboard pattern with the main thoroughfare, 30 meters wide, running east-west from the Cnobic Gate to the Gate of the Moon. The main quarters of the city were (from west to east) the Necropolis (famed for its gardens), Rhaktis (the Egyptian area), the Royal Quarter, and the Jewish Quarter.

The great expenses to which Alexander, and his conquered-peoples-embracing, Bureau of Indian Affairs-style resource-draining successors, put forth on behalf of the Europeoid foot-soldiers in order to embrace the heirs of stolen Egypt have been previously discussed. Concomitant with such behavior was, after a literate, architecturally competent protectorate had been established over some of the old territories, the spending of great sums to obtain and gather together all available histories and literature in the known world for the inspection and use of the gentle conquest's financiers. This sudden passion for creating storehouses of learning in what were, to the people who had supposedly decided upon this invasion, foreign lands, is typically explained as being due to the white race's "need for grandeur."



If, however, the results of having collected so many works together in Alexandria at that time period is viewed not with childlike marvel, but in practical terms of someone wishing to learn about what those humans had been up to and how to best manipulate them, the library's collection, archiving, and purging processes make sense. The evil criminal mastermind reads the dossier on the cop he is trying to bribe before knowing whether to send a steamy brunette, kidnap a firstborn, reveal old photographs, have an aging mother evicted from a rent-control apartment, et cetera. (When considering the importance of gaining lengthy access to literary sources during the time period in question, we must remember the absence of internets, Adobes, printing presses, and cultural openness with outsiders. For an outsider to gain access to a culture's sacred tales was a decidedly different task than at present.)

Shortly after Alexander's succession was helped apart with doses of greed, honeypotting, and assisted bullshit-believing, Berossus in the early 200s B.C. cranked out a compendium of religious tales. A selfish compiler in his own right, Berossus collected together and edited older myths in the region in a pro-Babylon way. Some of the Semites in the area gained access to this work somehow, along with many other Near Eastern cosmologies and origin stories. These they blended with the Akhenaten conception of the distant-yet-everywhere creator, and the Amun-Ra conceptual overgod expansion begun after Semitic advisers had started helping rearrange Egypt protect itself from Nubians and Libyans, and produced a close copy of the old Near Eastern origin stories, and sequels of the old favorite flood and fire and war stories: sequels in which, as still in 21st century Semitic media, the genetic profiles of the protagonists may change depending on desired agenda and current popularity. In these sequels, a certain subset of Semites, called "Jews," were both the greatest victors of the greatest battles and yet also the perpetually-suffering and unfairly-victimized slaves.


-Isn't it strange how modern scholars simply can't figure out exactly what was in that library, and exactly who destroyed it, or when, or why? We know of many "Bible tales" that were copied blatantly and honorlessly from the work of exterminated peoples, whose records, like Clinton-colleagues, survived countless accidents and indiscretions. Being chiseled into stone, or recorded on animal skins buried in deep dryness, some ancient records survived better than modern flesh-bags with loose lips. It seems to be a series of lucky, rare chances that preserved any Gnostic Gospels until the present day, and those had to survive a span of time several centuries shorter than things which would've been bought out and purged through that earlier north-Egyptian clearinghouse.

(Regarding the constantly inconstant racism of the rearranging Jews who Judaized Near Eastern history in their Pentateuch, consider anew the allusions this one has previously made to Star Trek. Star Trek has always been progressive, but not inherently for itself; rather, it has teased at the edges of what was currently acceptable. Ergo the first, mid-twentieth-century version staffed its officer corps with white-appearing males, permitting a token colored female to serve as the worthless officer responsible for being the captain's secretary, taking his calls, setting his appointments, and communicating with the ship's computer, which could speak by itself anyway. The enemies were modeled after staunch east Asian warriors, reflecting Gene Roddenberry's mixed desire to appeal to Anglo-Germanic TV audiences, yet to express his hatred of the culture that had been allied with Germany and Italy during the recent world war. A token "Japanese" Semitic homosexual, also male, offered what was then acceptable diversity on the bridge crew. The essential spirit of the narrative changed in harmony with not morals, but popular opinion, for it took years to become acceptable to Starfleet to make black males main characters, give women executive leadership positions, and make women combat-ready. None of these ideas were acceptable to the Star Trek writers in the original series, who have demonstrated both directly and via proxy over the decades that their definition of tolerance extends only as far as everyone else was already coming around to. No black homosexual couples serving as captain and XO; no transsexual Muslim admirals chairing the Starfleet officer prep division. Simultaneously, enemies were no longer permitted to be shallow, noxious caricatures of western preconceptions of stubborn samurai following a vulgar honor code.)


-You will die for the Emperor when He decrees it, Hiro, and not an instant before!

(The muddle of "YHVH," which was not much later psalmized as "Yah," was likely intended to be un-specific so that Yah/Rah could incorporate other cultures' myths, and thereby their gods, through plausible connectibility. The early Jewish refusal to consistently name their plagiarized partial clone of YMNRH/Amun-Ra, and their commandment not to talk about fight club Voldemort the name of God, taken in light of the numerous mystery cults at the time, would have been a cunning way to design a deity meant to soon be adoptable and worshippable in forms complementary to many possible target audiences. This vague novelty, besides making YHVH potentially identical to later European or Arabic figures whom YHVH would replace, also helped cloud over where, exactly, YHVH had appeared. Biblical "scholarship," attempting to fabricate earlier Jewish histories than the one copied from Berossus, has always been aided by the ability to claim that much hypothetical archaeological non-evidence indicated "a potential form of early Yahweh worship." In fact, Jewish and European scholars misinterpreted substantial pre-Christian, pre-Jewish religions in order to trace an older lineage for YHVH. Compounding the deceit are occasional hints that "ancient" Hebrew [i.e., Hebrew of the desired time period, linguistically graphed to claim inheritance from older Semitic languages] may have been dyslexic, and could be read right-to-left, rather than left-to-right, when the occasion calls for letting YHVH claim a more-advantageous ancestry.)

Studying the particular way in which these first Jews plagiarized, with certain little details included or omitted, it's evident that they had used Berossus' compendium to do so. Suggested reading here is Gmirkin, which most publishers and libraries don't want to print or stock. In continuing Jewish tradition regarding YHVH's historical vacuuming, you can buy many speculative and many moral and many historical critiques of early Christianity, hundreds of speculative works about personal faith and denomination-posturing from authors present and recent, while a work citing physical evidence from the time period of the men who wrote down the foundational texts is un-printed and regularly commands over $100 for a used copy. It's a dense scholarly text, with massive citations to many different varieties of the early Near Eastern creation stories that were later plagiarized into the Pentateuch/Torah. Even though the plagiarism itself is obvious when compared to many earlier flood- and god-stories in the region, Gmirkin's work teases out numerous specifics indicating that it was Berossus' compendium the Jews used to fabricate their origins. Gmirkin's Berossus also very politely, without addressing racial issues at all, discusses the fabrication of the "Documentary Hypothesis" that Pentateuchal-believing scholars made the western standard for years, in order to prevent a widespread awareness of Genesis as being not merely fiction, but stolen fiction. The Jews replaced Babylonian heroes with Jewish heroes, unrelated battles with Jewish battles, and Byblos' enemies with Yahweh's enemies--acts which, if approached using the standards Nu Euro scholars applied to other historical works, would have had a colossal effect on the use and acceptability of the European human's adopted "Old Testament."

Given the centuries of scholarly reliance on various unsupported presumptions that the Pentateuch was creatively and/or spiritually written long before it was actually copied, the history of the Jewish peoples publicly available now is fabricated. When the Jews suddenly showed up near the end of productive Egypt, they began claiming thousands of years of history based on their Pentateuch. With the Pentateuch exposed as a barely 2300-year-old lie, the archaeological evidence for Jewry consists of cherry-picking pieces of other societies, particularly Arab ones, apart and claiming, "Oh, some of those were definitely Jews. They were totally ancient."

The Novel Ancients

What defines Jewishness or Judaism? The Israeli government offers its own genetic tests on the subject, which bear little relation to historical Jews, but which are instead designed to filter Ashkenazi and Sephardi groups away from other Jews. More-Europeoid carriers are assigned to condo developments, and less-Europeoid Semitic tribal variants are consigned forever to the status of "Arabs" et al. Sadly, humorously, maybe deservedly, yet still wrongly, the providers of what little archaeological evidence there is--of Semitic peoples living in the Middle East before Yahweh--came from those once-Jews who've been already killed by the IDF. "Exodus" and the (modern) Jews' oft-repeated notions of "being kicked out" and "forced to travel" are meant to explain the lack of archaeological evidence for their existence as any manner of recognizable group. Some people claim that Judaica is expressed as an endless record of prejudice because Jews are neurotic and like to talk about being persecuted. Not so--the histories of the Jewish peoples have to be histories of persecution, because, prior to about 300 B.C., the existence of Jews is purely hypothetical, and can only be speculated about based upon (1) presuming that a given archaeological site was related to a fictional story later recounted in plagiarized Jewish sources, or (2) presuming that a group of sick beggars destroying invaders marginalized travelers, mentioned in another society's written records, must've been Jews, based upon anti-Semitic attitudes of a later civilization that actually, unlike the pre-Pentateuchal Jews, left records.

Where, then, did Jenome a.k.a. Yahweh enter Terran history? What established Israel's genetic guidelines for Jewishness, and how come no identifiable society of such a people(s) existed prior to the plagiarization of the Near Eastern myths? Were the Jews such environmentally conscious ancients that they did always exist, but never left any records or artifacts prior to ~300 B.C.? Were they always in Egypt, but only rendered in art in the later dynasties, as foreigners, because of the Egyptians' deliberate attempts to deceive later historians? Were they an unwritten, unspoken sub-group of nigh-Arab Semites who declared their independence in ~300 B.C., then abruptly began producing evidence which distinguished their non-Arab existence in the same manner as other groups? Were they a Semitic tribe that had never previously developed writing or architecture, which happened to catch the attention of a roving interstellar organism that consumes life on a scale of time and matter unfathomable by modern Terran standards?

Whatever the case may be, there is no doubt that many a prestigious university can and will remedy this historical oversight. Indeed, using Islamic jihad to encourage Europeans to re-embrace the Torah, via Christianity, may smooth the process of memorializing biblical tales as historical fact--causing them to be viewed as metaphors of shared cultural history, rather than a co-option of other people's metaphors and/or beliefs. As an idea, the Torah was astoundingly successful. The writing and building cultures of the Middle East, like their later cousins in Europe, discarded their forefathers' histories, accepting instead the Torah's chronology. Even now, with their rocket-ships having disproved the untruth of the Torah--and with archaeological discoveries having been made which the Jews of the time did not anticipate, which discoveries revealed where and when the Torah and the "Jews" actually appeared--Europeans could be easily made to accept that the Jews really did originate thousands and thousands of years ago under a series of desert patriarchs. They can view Moses' discussion with a burning bush as "a metaphor for his coming to terms with his identity," and the parting of the Red Sea as "a stylized description of a great battle of liberation," while still accepting that there really were a composite series of Abram- and Moses-like leaders during the time periods claimed by the Bible. They can accept that Jews really were unfairly imprisoned in Egypt by evil pharaohs (rather than benevolently not executed for encouraging bedouins and Nubians to slaughter the people and raid the granaries/wombs), and that the suddenly-appearing Jews of the 300s-200s B.C. were always there, contributing just as much to the ancient myths of the Near East as other cultures who left behind pre-300 B.C. physical evidence. Like Akhenaten ordering his army to deface the shrines of all local gods, it has been, and will continue to be, quite easy for Terra's current rulers to adjust personal piety as they should desire.

The Yahweh god-concept was as flawed as it was stolen. Any internet atheist now can squeal with glee about the plethora of timelessly immoral, plagiarized, anti-scientific, and self-contradictory claims within the Yahweh works, though modern Terrans, particularly of the atheist variety, are conditioned to associate these issues primarily with Christianity, secondarily with Islam, and only barely, if at all, with Judaism. Yahweh is the only god, but Yahweh is jealous of other gods; the first people created were Adam and Eve, but when their son was going to head out into the world the world was already filled with other long-established peoples who had been themselves predated by long-established giants; all of that stuff. For our purposes here, though, we should consider the way in which Yahweh represented a Jewish attempt to create a centralized bureaucracy of divinity, and a false Jewish past, by consuming not only the myths of the smaller and older peoples and polities of the Middle East, but the recently ascendant overgod of Egypt.

In Yahweh, we see the recycling of the "centralization" concepts that had, a millennia ago, been employed to such great effect in Egypt through the Ra revisions. Centralization is efficient, and not malum in se, but Ra had been part of destroying Europe by encouraging the deferral of thinking, evaluating, security, spirituality, and other concepts to a distant authority. In the chaos caused by Egypt's protracted death, Yahweh was originally intended to become the world's sole god. The co-option of earlier historical concepts into a single product, the promises of all-powerful splendor, and the feigned length of history and survival, were supposed to make everyone envious to become chosen, mutilate their children, violate all prior traditions and social arrangements, and create a Jewish planet. The sudden appearance of the Jews on "the historical stage" was caused by the fall of some Semitic desert-rovers to Jenome; this was originally meant to encompass all under the Yahweh brand. Because Yahweh proved initially unsellable to Terrans in Africa and Europe, though, the concept had to be revised before it could have more of an effect on Terra.

Jesus

Less than 300 years after the proud publication of the Jews' make-believe history, the Jewish would-be Maschiah showed up and, rather than conquering Jerusalem for the Jews, was crucified by the Romans for sedition.

(Teehee, it's cute to think that if you believed the Torah, Bernard Baruch was actually the Maschiah. Although, who really conquered Jerusalem? The first British infantryman to march in across the bones of however many dead Jerusalem-Semites? The sergeant commanding that foot soldier? The lieutenant commanding that sergeant? Not Jews. And when was Jerusalem actually conquered-conquered? Depending on how persecuted they feel at any given time, it's not really conquered until everyone else is dead, or at least everyone in the nameless region which some racists call "Palestine.")

Too open an assault on Europe, that final major attempt at converting people to more quickly become Jenomic; to throw off their societies, mutilate their children, and become illusorily victimized roamers. The next attempt would be a subtler one.

Relevant reading here is Zuesse, which does a good job of breaking down the Saul/Paul story, but which is painfully repetitive, overuses capitalization and italics, blames Saul for Hitler but not Charlemagne et al., and is warm and respectful toward the Torah. If you already know the Saul thing, you probably won't get anything new there. Some pluses, though, are the details Zuesse gets into on circumcision as the dividing issue for converting gentiles, speaking to the ongoing Semitic desire to sexually mutilate all humans, and also, Zuesse mentions the non-religious historical reference to Jesus' execution by Romans, which is very un-internet-atheist in its remembrance (since atheists prefer to believe there never was a rabbi named Jesus).

Like street gangs coming together to control the drug trade, the incidents and ideas associated with the Torah turned certain Semites into Chosen-Semites. Those who were not so chosen, or who did not sign on, but insisted upon an honest identity, would later receive, and are still receiving, a terrible vengeance. For daring to possess a lengthy, archaeologically traceable history complete with artifacts and many original customs, the Arab peoples--actual extant Semites of old, with actual homelands and actual Terran-derivative construction--are, necessarily, doomed.

When we see Jesus as having been engaged in outreach to gentiles, encouraging conversion and circumcision and kosher eating and overthrowing another large Europeoid polity, we recognize him as a sign of the raiders' northering. Egypt had fallen, and Rome was to do the same. During his lifetime and shortly thereafter, Jesus failed to get the Romans to mutilate themselves, defy their leaders, and invite the world. Once Jesus was gone, Saul's retelling of the story into a non-circumcising, pro-imperial, vaguely peaceful and warlike (sic) ideology did the trick. "Obey the chosen" became "we're all chosen, so just obey Yahweh." And this worked. Rome took the Egyptian route, embracing Jenomic centralism/universalism, bringing in financiers and laboring immigrants, mutilating children when they were too young to object, and forming closer partnerships with Saul's counterparts in Turkey.

Like his predecessors who'd worked on Yahweh, Saul liberally mined Egyptian mythology for his revised Jesus story, tossing in hints of paganism, virgins, and rebirth. Much of the Middle Eastern reaction to the idea of the historical Christ narrative involved connecting faith in Christ to much-earlier Egyptian rituals regarding the Hall of the Two Truths, where souls would be judged after death to determine the quality of their afterlife--a recurrent theme in Europeoid-derived philosophies, seen also in its more-commonly-known Greek contemporaries. Early Jenomic myths had attempted to sever integration with the life process by encouraging faith in short-term conquest, which appealed sufficiently to the early Jews, but other Terran groups retained sufficient connection to the perpetual nature of the life process to wholly reject the Torah's declaration of genetic warfare. Ergo the next product, ~300 years later, required some kind of afterlife.

Saul took these elements of older Egyptian religion, which added heavy doses of Caucasoid-generated traditionalism, and then, like a good merchant, connected older tradition with newer, mixing these better-known plot elements with the more recent Ra-esque reforms which emphasized a distant-yet-close god. He combined personal piety with donations to a centralized religious authority that provided regional representation. Consider the proliferation of the national/global banking association in 2017, wherein customers want a familiar logo that appears nationwide or worldwide, the ability to access ATMs while traveling, but also want to visit a local banking branch under the sign of that same banner, and converse with fleshly representations of "Chase Bank" et al. Still, today, academic institutions (and associated employees) are considered worthless without the blessing of the centralized authority via accreditation and tithing; martial arts schools must generally trace their lineages to a more broadly known authority figure via tithing to a series of intermediary modern masters; and, church branches are expected to be similarly accredited to a larger, generally-known mass association that ordinates ritual media and delivering individuals. This process, whether valuable or merely a costly but genuine necessity, is inextricably bound to the re-interpretation of Amun-Ra as an over-god, which had occurred during the earlier stages of Egypt's fall thousands of years ago. The newer, history-less "Maschiah" used by Saul against Rome similarly replaced earlier Caucasoid gods--and all the relevant social-, communal-, environmental-, and genetic-bonding associated therewith--with a singular over-god who had the power to incorporate sellout aspects of local faiths by sainting them, and who similarly had the power to destroy resisting deities forever by naming them "heresy." Even many too-white Christ-faiths met this fate, as we discussed in The Perversion of Christianity.

Saul pre-loaded Christianity with the bureaucracy- and delegation-aspects of later Ra-worship and rabbinical Yahweh-worship. To these more brazenly financial components of the religion, it took Nu Euro survivors over a thousand years to begin to make slight objections. Even in their absence--after a whistleblower revealed that he, too, thought the NSA/IRS had gone too far--Nu Euros consistently wanted and want to return to administrative bloat, proving how excellent was Saul's reading of the Euro mind, wherein churches that insist upon higher membership fees and provide more pomp are far more patronized, and materially rewarded, than others. In addition, whitening post-Nicean Christ-representations helped lesser Europeans trust in this unmarried, childless, infant-cutting rabbi who led a bunch of men through the desert talking about the importance of the Abramic covenant, and the providence of giving resources away to foreigners who hit one in the face.

Aspects of Judaism: Distend; Centralize

To make possible the changes to Egypt we've reviewed, the Middle Kingdom had to, in part, begin accepting "Asiatic" traders outside of "market" days, and that is what the traditional, gene-averse archaeological and textual record permits itself to see. Like so many cinematic Christian W├╝rttembergs, it appears that the Euros then were seduced by their desire for status-indicators, which, like the predominance of cliches and sequels under generalized entertainment, become necessary under an impersonal, centralized authority. Those minds incapable of dealing autonomously with mass society (those "who do not know each other anymore") draw upon simpler cues, like vehicular status or pictures of vacations.


-The trade in lapis lazuli--which was necessary to permit the Nu Euros to celebrate via enduring statuary their possession of lighter eye coloration than their enemies--became part of the opening of Egypt to the facilitators of trade.


-The foolish Natives sold Manhattan Island Cairo for some flattering glass beads, like so many modern-day Nu Euros trading their online banking passwords to keyloggers for rad cartoon profile pics.

Savvy traders with a longer view of the future were able to trick gullible Egyptian leaders into granting them citizenships and advisory posts, which they used to alter pedagogy and generalize community expectations in a way that would later be conducive to African pharaohs and the lifting of prior defense policies ("immigration restrictions").

(Modern figures of celebrity--Lorde, Lana del Rey, Eminem--emphasize the unknownness of their commonesque roots, speaking to the notion that there are still "localities" with "character" out there somewhere, however horrid those are compared to a safe, loving, and respectable London, Columbia, or Los Angeles upbringing.)

Mayors and town councils, and debates over the school board, today serve something of this fading function, but ever since the mega-worship of Ra became imposed, the distinguishing character of local leadership has been its ability to keep the commoners calm about directives from Rome. The local superintendent of schools, or the priest who counsels his membership about the wisdom of the central authority, is retained, regardless of his adherence to the underlying faith, while he who does otherwise invites central wrath and loses his post. Ergo a superintendent who produces well-read, job-ready graduates without wasting X semesters pumping test scores, is removed, while a superintendent who produces a decade of jobless illiterates with reasonable test scores is rewarded. Alternatively, a priest who talks to everyone about Jesus in a crumbling old dance hall with no HDTVs gradually loses "his" flock to the beautiful new parish across the way with two floors of activity rooms and those four hip dudes who are so good with the younger faithful and who, unbeknownst to the world's idiots, were quietly transferred in from other places for molesting kids. Like failure to promote in civil service, these things pass quietly; most Nu Euros just naturally gravitate toward shinier stuff, don't think too deeply into "retired" or "just moved here" stories, and life goes on. Age can be either help or hindrance in evaluating changing institutions over time; sometimes, older community members can see standards changing, and recognize something of what's going on; other times, they despair over death and loneliness, and embrace the strings of faux-community still dangling from the Columbia balloon.

Killer of Gods

The rise of the supreme Ra proved itself more disrespectful to the over-god Ra, and to the ordinary-god Ra, than any prior attacks on Egypt's mythology or its people. This process, which led to the relegation of Ra--whether as divine being or as metaphorical in-joke-style expression of ethnic bonding--to the status of an either implausible or outdated myth, is mirrored in the use of later god figures whose heavily promoted worship resulted in stripping that god/meme of all its powers. In Christ versus Science, we see one such example of a newer flawed tool replacing an older flawed one, with animosity on either "side."

Regarding the Egypt that we can learn something of in 2017 Terra, we've considered several of the ways that various Semitic groups, Jenomically masterminded, were able to destroy a civilization, and a people, slowly and subtly, by consolidating its gods as first superior, then irrelevant. The demographics involved are common enough: Jenomic carriers, possessed of preternatural coordination and an inexorable sense of purpose, set about over-grooming a vulnerable trait of a target population, then exploited everyday greed, legitimate anger at the offensive impurity of the change, and legitimate anger at the offensive rejection of tradition, to have everyone in the target group fighting and betraying each other. Ironically, by crafting a supreme, centralized Ra, the Jenomic mediators ultimately destroyed Ra, whereas by leaving him as one of many local and/or national deities, he might have survived.

Jenome digests the dying in friendly, local, organic ways--not cremation by advanced fleets of spaceship. To be a yawning maggot, forever hungry, leaves one possessed of appetite but averse to creation. Like intestinal bacteria that begin the process of decomposing dead human bodies, Jenome uses local resources to its ends. This is why we see, in these processes, the repurposing of ideas into useful (as to pestilence and decay) versions of themselves, rather than the arrival of purely new, alien tales.

Nu Euros are permitted, today--even encouraged--to mock the Nicean Bible for its many scientific problems. They are even encouraged to critique aspects of the Pentateuch as being part of a rich tradition of self-glamorizing origin stories that drew upon shared human components. What they are not encouraged to do is specify how the borrowing, plagiarizing, spinning, and/or metaphorizing of many other origin stories had, in the Jewish version, (1) a specifically sub-genetic component in their fabrication and use, which (2) falsified history not only so as to adopt the plot styles as their own, but so as to invalidate all other gods and traditions, (3) feign being the original source for the material, rather than, as the other origin stories had, interconnecting gods and heroes with older shared traditions, and (4) use the stories as evidence for having always been Terran. Even in the earliest stages of Jenomic infection, Terran writers would refer to any group of ancient desert-wanderers at-hand as "Jews of antiquity," when the said group had been so claimed as ancestors by contemporary Jews.

The genetic argument made in service of anti-Semitism, or anti-Judaism-specifically, is incomplete. The story-robbers who abruptly seized a historical identity and became called "Jews" may have been successful roving Semitic pillagers prior to available recorded history, but at a certain point, some of them became very different. And this difference has persisted, throughout many and varied genetic forms, proving to be an unduly resistant characteristic despite any potential intermix or temporal motivation.

At any necessary phase of history, "the" Jews have been able to cast aside many, even a majority, of their kindred, and be complicit or active in the slaughter thereof of people who were, previously, "Jewish." The destruction of the Ottoman Empire and the invasion of Palestine are two recent examples, whereby a genetic group that had the power to import its members into the most prosperous places in the world instead slaughtered parts of itself. This one has touched on this phenomenon before, in Immibortion Policy 1:
Because many Semites native or partially-native to the region physically resemble each other, the risk of fresh colonists (Jews) being confused with prior inhabitants (Druze, Arabs, various more-or-less Asiatic/African Semites--like the modern Holocaust story, even the dramatic official tally of "victims" is not limited strictly to Palestinian Arabs), it is necessary for Jewish settlers to distinguish themselves through costuming (modern western), grooming (again, more akin to modern western, to provide a suitable contrast with Palestinian Arabs), speech patterns, et cetera, lest they be mistaken at a distance for Arabs. It isn't a simple matter of skin tone or facial bone structure; Israelis are good at recognizing the subtleties of their own, but non-maternal Jewish Semites, e.g. rapespawn from 1948 onward, are considered rightless Arabs, eligible for random military execution, even if they are, per modern Terran science, equally genetically Jewish. Specifically, this means that if a Jewish Semitic woman purposefully bears the child of a Europeoid man, the child will be genetically Semitic and legally Jewish, whereas if a Jewish man rapes an Arab woman--say, the frequent IDF-on-teenage-girl by force or in exchange for calories or water--and the recipient becomes pregnant, the resulting child will not be eligible for citizenship, because of an inadequately registered genetic line.

If you go to certain parts of Israel, you can see this: under the non-western hairstyles, clothing, and other less pleasant effects of Zionism, the non-citizen genetic legacy of the area, rapespawn and alternately hapless, could otherwise pass for Jewish. Consider, e.g., the costuming of the royals of the Jewish House of Saud, who through careful later marriage and elaborate costuming, make themselves out to be merely partly Jewish-Semitic (as well as the obligatory "when in Rome" Arab-Semitic admixture). This isn't meant as an insult nor a compliment to the non-citizen peoples of the various untouchable "Arab" ghettos of Israel, but as an example of the visual quandary faced by the IDF. How many Jews are killed without anyone knowing, or wanting to know, that they were genetically Jews, we'll never know. A Lovecraftian--or, perhaps better put, Kafkaesque--situation exists in Israel, for those Jews who are quietly never tested due to improper or informal parentage, and whose later deaths are recorded as due to the corpse's supposed act of Arab terrorism. This is, incidentally, the end-goal of Jewish-influenced nationalisms for other peoples as well: a horrorscape of shifting states of belonging and not-belonging, where government willingness to analyze or process tests, or to make or maintain records, is a permission that can be withdrawn wherever convenient. Gaza is a holocaust of Arabs, but also one of Jews, though history must necessarily forget that, during this period, the IDF was also executing genetic Jews. Not only must it bleed foreign hosts; Israel eats itself to survive.
Although the recent exterminations in Armenia and Palestine are easier to contemplate, this process recurs in Jewish history, wherever it becomes more advantageous for the Jenomic project to continue using a different kind of medium. Many of the North African and Middle Eastern states who conducted purges of Jews, or who coordinated with the Nicean/Roman church and the European crusader-states to have Jews slaughtered in Europe or en route to crusade, were controlled by or financed by other Jews. In an interesting turn of events foreshadowing the successive betrayal of many Jews later, early Jews who sneaked into Memphis to worship the golden Apis Bull were themselves pilloried and thrown to the Egyptians, then condemned in the Torah itself. Their betrayal by their kinsmen was later called justified, as a mere act of God; their work integrating with the local Egyptian religion was scorned, and they were dropped from history. In an alternate timeline, where Apis Bull outshone Ra based on Europeoid preference, those Bull-Jews might have killed off the Yahweh-Jews, and the Catholics would be worshiping feedlot porn rather than crucifixion porn. Exodus 32 would instead read:
When the people saw that Moses was so long in coming down from the mountain, they gathered around Aaron and said, “Come, make us gods who will go before us. As for this fellow Moses who brought us up out of Egypt, we don’t know what has happened to him.”

Aaron answered them, “Take off the gold earrings that your wives, your sons and your daughters are wearing, and bring them to me.” So all the people took off their earrings and brought them to Aaron. He took what they handed him and made it into an idol cast in the shape of a sun, fashioning it with a tool. Then they said, “These are your gods, Israel, who brought you up out of Egypt." ... When Moses approached the camp and saw the golden disc and the dancing, his anger burned and he threw the tablets out of his hands, breaking them to pieces at the foot of the mountain. And he took the sun-disc the people had made and burned it in the fire; then he ground it to powder, scattered it on the water and made the Israelites drink it
This is not the behavior of a genetic group using kinship links to survive; there is, rather, another, more powerful, more essential factor inside the groups sometimes called "Jews" that is itself interested in pursuing an end, regardless of the "evolutionary success" of whoever, retroactively, becomes called a Jew. The whitish Jews who dominate the world now, and the Han ones who may do so tomorrow, have not and will not stop to preserve the lineages of any genetic likenesses deemed retroactively outdated. Crypto Ashkenazi have brutalized once-Jew "Arabs" to extreme degrees, only to subsequently create a potential world caliphate in which crypto Arabic leaders would later execute the core of the Ashkenazim ruling lines. It's not about the evolutionary survival or success of human-derived genomes. Something else drives the destruction.

What factor this is which influences these thousands of years of behavior does not necessarily need to be an interstellar decomposition agent. We might mundanely contemplate some as-yet undiscovered Terran organism which uses human hosts to survive, and which thrives only in genetic-derived structures possessing certain characteristics. Perhaps this is why the organism doesn't mind sacrificing so many of its once-hosts to the cause.

Inside of a few millennia, dusky, coy flatterers have become pasty, arch-critical software engineers. Negroids, Mongoloids, and Caucasoids (Nu Euros) are still essentially themselves, while the Jenomic carriers have, but for the infection, become something almost entirely different than what they wore before. There is little if any hope of helping a dying world study this impartially and take appropriate action, for even the idealized appropriate genetic response would leave sizable traces, and new rotting godlings would obtain ready worship from the ashen masses. The disparity in intelligence and unity, and the horrid adaptability of the carrier, indicate the superiority of the natural process that is here occurring. This very superiority is, by its nature, attractive to the fearful, and leads them to become envious of the participants in the consumptive process. ("Why can't we have a wall, too?") It grows far darker, for this is only a few millennia in. Yet a few ones, even now and here, will appreciate, and anticipate, the beauty of the overall process. Not in the sense of sniffing luridly about corpses, nor of enjoying ignorant drooling at the expense of learning how to swallow. Rather, in intelligently avoiding the despair that will otherwise lead the self to pursue the path of service as a digestive drone.

Sunday, July 16, 2017

Initial Decay

Continuing from Jenome Theory.

How does memory deteriorate as age the human bodies with which that memory is associated? How does consciousness of the variety found on Terra decompose?

Recreation

We may come to see that there are processes which cause these things to happen, and that these and other processes are not derived from excessively emotive fictional spirituality. It is, rather, excessively emotive fictional spirituality that causes us to deny the necessarily non-random nature of abounding, omnipresent, interconnected processes. The triggering of life and death by the interaction of the frozen energies which 2017-2117 Terra has the technology to track, we can more easily understand than the claims of the soothsayers of theistic plotting or subatomic randomness. Absent these technologies, and a philosophy of random genetic will-to-power to help prophecy them, systematic explanations based upon fractal principles seem like ridiculous flights of fancy.

"Brains" dictate "sleep cycles" based on environmental stimuli, extant habits, and instinctual memory. "DNA" provides for the release of "estrogen" or "testosterone," et alii, based on these same factors. Terran environments work in sync with Terran sub-environments ("organisms"), and with Terran sub-sub-environments ("microscopic organisms"), to create the outcomes that we can sense, and which, to some degree, we are able and willing to contemplate seriously. The pregnant female's body somehow knows about the pregnancy without language skills; without the operative mind necessarily sharing that knowledge, or having necessarily made a decision.

Decomposition is quite similar. When a human body dies in a sanitary chamber, completely protected from flies and maggots, it still begins to decompose. This is not because it is impure or evil, or because an invisible deity is dancing around the body waving a wand, but because the organisms which coordinated with the body's digestive system during its term of operation may, when freed from the restrictions of said system, expand beyond their natural boundaries and begin consuming the body from within. The vindictive extermination of these organisms via heat or cold can delay or prevent the process, and many human societies, particularly 2017 ones, spend and have spent vast resources on the sacralizing of empty, economically non-viable bodies ("economically" in the sense that reusing them in visual/material imitation of how they became available would cost far more in the way of resources than creating new ones).

This process, though, should not be feared. Like other natural processes, the death of an individual, a type of individual, a planet, or a type of planet is ultimately beneficial. The organisms that consume dead bodies on Earth, and which work since the beginning of life at causing dying processes to initiate and be carried out--over seconds, decades, or billions of years--are distasteful, disgusting, and, to a degree, parasitic, as we all in some way are.

(Parasites that do not contribute to their hosts can contribute to the overall health of the life process, while parasites that do contribute to their hosts can damage the overall health of the life process. Consider, respectively, a maggot, versus a financier who lavishly pays a journalist for his labor.)

We may have our intelligent aversion to parasitism and decay, as when we do not wish to permit children to play with the coroner's work while the power is out. This would be "dangerous," in the sense that it would be inefficient to damage newer bodies by spreading to them a component of the process which works more efficiently on older ones. For less developed minds, establishing instincts, rituals, laws, myths, or other generalized aversions to decomposition may be useful in avoiding systemic inefficiencies. "Smell" or "fear" can assist less-complex minds in avoiding flesh-eating bacteria, when "intellect" alone would not suffice.

Such behavior can become equally dangerous when the aversion to decomposition causes an attempt to prevent decomposition, which if successful harms life: a society which prioritizes and perfects its embalming techniques has, in the end, no matter left except preserved shells. Guarded by vigilant chemical automatons, the tomb world cannot regenerate itself for far longer than other worlds. On a smaller scale, as on the past several thousand years in Terra, the society which imperfectly treasures its obsessive aversion to decomposition wastes staggering quantities of resources arranging itself toward the denial of future life. The living live not for life, but for its ending, honoring the dead by denying valuable resources to their descendants, and reserving them instead for the illusory frozen timescapes of the necropolis.

(This is an ordinary disease of consciousness; it is not usually harmful, although, like a human child's failure to begin talking at or beyond a certain stage of growth, funerary passion indicates first a concern, then later a crippling problem which indicates lifelong boundaries in growth and achievement. The memory of the pleasantness of clutching a soft, pretty cloth doll is not itself indicative of stunted development, nor the fetishization of childhood memories in the form of an original beloved symbol, or a likeness thereof. At some point, the doll and/or the doll-interest may become representative of a failure to continue growing. Not a failure in the "inability" way, but in the "anti-life" way, wherein the doll collection [pet, chemical or viewing or crafting hobby, et cetera] possesses power because and only because it is a totem of misdirected sadness; the yawning proof of the failure to achieve what could have been achieved. Terra's retardation at this time may be limited. Its fearful fixation with devoting the greater part of its resources to refuting the permissibility of bodily death is unfortunate, and embarrassing, but potentially not terminal. The mental energy initially devoted to preparing for the afterlife could be excused as, in some respects, healthy and "normal." In other respects, the attempt to chemically remove bodies and, more importantly, colossal quantities of more immediately useful, life-sustaining resources from the use of the living, is a bad sign. Terra's life-extension/memorializing issues are not our current focus, though, so put them aside.)

Jenome as Functionary

Here enters star-crossed interversal roamer Jenome. Much of our current conundrum centers around this invader. Jenome comes to planets selfishly; maliciously; but, it can ultimately serve a positive purpose. It and its carriers are agents of decomposition and, ultimately, renewal, though they try, and believe themselves, not to be so. The gorging vulture does not always, or necessarily ever, see itself as an agent of goodness and hope, but perhaps only as the triumphant, survivalist gorger, king of the inevitability that trails in the wake of the mightiest.

The process, like deaths or sunsets or winters, is not necessarily pleasant nor beautiful. For some, it is a conscription, whereby the process is so "traumatizing" (by their earlier standards) that it results in the growth of new Jenomic components. For others it is, retroactively, likened to the journey through the birth canal: a seemingly cosmos-ending hell, scarring and terrible, which can be surgically perverted to greater or lesser degrees, and which can be later viewed (truthfully, barring circumstance or corruption) as positive.

This one's role is palliative care. Not in the service of giving up, oh no--by all means, if you would, take up arms and recover the planet. Far be it for this one to admit that hospice is a temporary condition not because of sudden recovery, but because of inevitable passing. There are always little miracles; little mistakes. Keep the faith you wish to keep. If enough of you suddenly become sensible and wish to rebuild via these forms, this one would be delighted to join you.

In cases like Terra's, this one's function is to attempt to minimize the spread of Jenome; to offer a more logical, coherent possibility for survival outside of residue processing. Most people here believe in either nothing (their selves and perceptions only), themselves (their selves and perceptions only, but more honestly so), or one or more personified forms of "transcendence," which have been embarrassingly corrupted by local selfishness, and which dictate versal infinities in terms of humans living on Terra during a certain ten thousand year time period. The intelligent here are wise to abandon hope in arrogant local myths, particularly if they may observe flagrantly incorrect specific physical predictions. This was not always the case, but for our local written history, it is all we have available, except perhaps reconstrued perceptions of (lamentably planetary-specific) reincarnation religions which, even more lamentably, are often associated with personified savior-figures blended with various trackable historical trends (ergo not credibly prophets with unique offerings).

Jenome Theory


Combating Internet-based Anti-Semitism

As a blogger who composes purely fictional work, I consider it one of my greatest humanitarian responsibilities to combat internet-based anti-Semitism. Although social and legislative policy, internet access and production ownership, Congressional and judicial representation, and media organizations and spokespersons are all sorely under-representative of Jewish interests, there are at least a few small, heroic nonprofit underdogs fighting the good fight--and, more to the point, a tiny handful of internet activists, both known and unknown, who do what they can to stem the overwhelming tide of hateful and erroneous speech directed at Jewish peoples and other minorities on the internet.

One of the most effective ways that we can contribute is not to attack anti-Semitism directly. Rather, we make anti-Semitic claims ourselves, then use the attention generated by them to discredit anti-Semitism by proxy. Many of my colleagues in this area do much better work than I. Some focus on astronomy, for example my moon-landing and flat-earth counterparts. They discuss Jewish control of world banking, the Jewish role in the Napoleonic and World Wars, and the Jewish destruction of various societies, then insist that it all hinges upon the moon landing having been faked, or the Earth being flat, due to the truth of the Torah. Curiously, they gain many more comments and much more media interest than anti-Semitic sites which do not make these claims. The biased media apparatus plays right into our hands, helping us discredit anti-Semitism by making most people associate it with ridiculous lies like "the Earth is flat and covered by an impenetrable firmanent," which is such a completely ridiculous claim that it's insulting that White, Anglo-Saxon Protestants and other bigots would have dared try to use it.

Another delightful aspect of anti-anti-Semitic activity has been spelling and grammar. Many anti-Semites feel an inherent hostility to the schools we have established in the English-speaking world, almost as though they feel that they are being somehow insulted, set up, or exploited in some fashion. These "feelings," as erroneous as they are improper, have helpfully kept many anti-Semites from learning to employ language properly. Many of them suffer from persecution complexes, coming to feel that educated professionals--media figures and journalists, physicians, attorneys, academics--are somehow "working against them." Accordingly, they come to distrust and avoid much of the language their genetic predecessors used. When they attempt to express these thoughts, they spell improperly, use deplorable diction, and are unfamiliar with grammar. In their struggle to feed themselves, these worthless idiots do not often have the time nor the inclination to pursue a remedy to these problems. What they do wrong on their own, we can augment by conflating anti-Semitism with uneducated grammar and diction of certain varieties, while excusing or ennobilizing the uneducated grammar and diction of other, more properly pro-Semitic, groups.

Some anti-anti-Semitism warriors focus on Christianity. By using claims that Jews employ banks and nation-states to levy ceaseless taxes and debts and wars upon the peoples of the world, then calling upon all good people to worship the Maschiah of the Torah for dying without a fight, my colleagues help create wonderfully negative attitudes about anti-Semitism. People come looking for perspectives on what they call "the Jewish question," read about an undead rabbi-savior who believes in a flat Earth, and depart feeling that all purported anti-Semitic data is therefore a hypocritical derivation of Judaism itself, as well as outright fraudulent by association.

Some operatives have done terrific work using pornography alone. Many Jews have, in the past, been falsely accused of creating pornography companies which featured graphic depictions of Jewish men abusing poor European girls. Some anti-anti-Semites turn this history to the service of world Jewry, by encouraging racists who read it to believe that erotic behavior is unnatural and wrong. This functions wonderfully to distract would-be anti-Semites from their cause. Some of them turn away in disgust, recognizing these pro-firmament-like claims as patently absurd for individuals of a sexually reproductive species. This provides a great defense against anti-Semitism. Others pride themselves on being partly or wholly non-sexual, believing that they can use self-denial to develop and channel mystical sources of energy to enhance their physical prowess. Their enthusiasm for born-again abnegation, and their passion for evangelizing their own inability to eat fewer than two tubs of ice cream at one sitting, coupled with anti-Semitism, is a demonstrative boon, making them look like "recovering alcoholics" or "former gang members" who encourage young people to not ruin their lives like they themselves did.

It is impossible to tell exactly how many people across the planet have been taught to associate statistical analysis of any possible genetic influence on human behavior with space-denying, rabbi-funding, orgasm battling, private prepubescent RCMBLA-style confessions to older single men, or the like. While nonetheless impossible to tell the extent to which associations of banker-recognition with any passing mental dross have encouraged people to reject anti-Semitism by association, and thereby benefited world Jewry these many years, we can judge as a success the continued survival of Jews in such an irrationally hostile world.

Jenome Theory

My own contribution to this great work--my kampf, if you will--is the Jenome Theory. This interdisciplinary approach to anti-anti-Semitism relies upon a simple premise: the accusation that Jews are not native to Earth, but merely the carriers of a transcendent super-virus which serves a decompositionary function. Patently absurd, otherworldly, and prima facie illogical, this theory ridiculously presupposes that the processes which affect all known forms of life and ecosystem on Earth can also, fractally, affect much smaller and much larger systems.

Some of the most troubling, most effective anti-Semites out there are vaguely coherent in their madness, as when they employ population statistics to attempt to show that countries with certain levels of Jewish influence exhibit adjustments in birth rate, scientific achievement, cultural perpetuation, and aggressive behavior directed both outward and inward. Yet these anti-Semitic liars, however coherent they may falsely seem at any time, fail to account for many factors. If Jews really are so genetically motivated to thrive at the expense of other "racial groups" or possessors of certain shared genotypes, why would Jews ever perform actions which harm other Jews? Throughout recorded history, Jews have always been willing to fight against injustice, even if it meant consigning vast numbers of Jews to the dustbin of history. Such behavior does not seem to be that of a genotype based upon preservation or reproduction through the provisioning of benefit to fellow insiders, particularly when some subsets of successful Jews have been more willing to blend with outsiders, and survive at the expense of their much-closer racial kinsmen. These racist charlatans claim that Jews are successful because they work as a group against outsiders, yet if true, why would so many of them be willing to destroy so many others of their own group, particularly when it is not necessary to have done so? Thankfully, none of these anti-Semites have been able to explain this behavior, which, if true, would suggest that some force greater than group genetic interest, or "the selfish gene," is at play.

Many anti-Semitic accusations have been made regarding Jewish involvement in science. Some anti-Semites have accused Jews of postulating models of fiat creationism, whereby all life, and existence itself, is a history-less happenstance of a Federal Reserve God, brought into being with no past, a limited future based on a clockmaker's perpetually indecipherable whimsy, no intrinsic worth whatsoever, and no active participation in the process of its own creation. Other anti-Semites accuse Jews of having inspired and encouraged models to the contrary extreme, whereby all life, and existence itself, is a history-less happenstance of a libertarian non-god, brought into being with no past, a limited future where no whimsy is possible, no intrinsic worth whatsoever, and no active participation in the process of its own creation--but for the accidental by-product of the illusory capacity of observing that it may have happened.

Jenome Theory serves a useful purpose in combating anti-Semitism, because it purports to explain away all of these gaps and contradictions. There clearly is no "purpose" or "meaning" to life--that's what makes it so wonderful! The beauty of this world is that it is random, and that it can have whatever meaning you want it to. Maybe by worshiping a God that makes you happy, and maybe by researching the spaces between the tiniest particles and thinking up new names for the even smaller particles that you can imagine a machine might see there. Since life is worthless anyway, we define it with the meaning we want. You are the you you want to be, friends are the family you choose for yourselves, life would not be precious unless death ended it all forever, and without pain and suffering, we wouldn't even be able to experience joy or beauty!

This theory, though, of a digestive "Jenome"-entity that consumes and repurposes things, says "away with all that nonsense." It tries to fill the deluded anti-Semite with a fantastical understanding of conscious processes that occur at a much larger, slower scale than could actually be possible. That's why it's so great--because it is so impossible, so stupid, so un-enlightened, and even so un-Christian, it fits in nowhere and is guaranteed to make people understand, by association, how erroneous anti-Semitic attitudes are. The trace amount of people who fall for this claptrap are no more troubling than the non-entities who believe that life is not either a by-product of chemical reactions or the puppet-aspects of an omnipotent human-shaped entity with a keen interest in bodily fluids and genital placement.

Some have accused me of actually believing in Jenome, and of calling my story a "theory" of anti-anti-Semitism in order to conceal my insanity regarding the nature of "existence." As preposterous as it is nonsensious! There is no way on this advanced modern Earth to tell any of these things, and the number of years it would take our enlightened religious institutions and university or corporate laboratories to properly verify any of these claims would make them impossible to consider. Anyone of any proper learning or education, or just simple common sense, can tell that such claims merit no further investigation. It is simply a ruse by which we might reaffirm justice.

We will turn soon to Egypt, and the first tangible evidence we may misemploy in the service of this theory. First, though, we shall turn to a discussion of the theory of "Jenome as alien deathfly" in Initial Decay, setting up later ludicrous claims to be made about the process.

Thursday, July 13, 2017

Suicide Watch

We shall come to see that what we thought to be the horrors visited upon us in this time--the wanton slaughter; the here-again, gone-again granting and withdrawal of uncertain consciousness; the playing with sensations of necessity and nothingness; the casual or deliberately joyful destruction of the weakest--were only meant to accustom us to the idea that prison would be safer; more relaxing; more fun.

When life extension becomes easy and cheap, and when the soylent that comes from tubes in every home is laced with drugs that make sleep unnecessary, the only humanitarian thing to do will be to put everyone on suicide watch. Abortion will be recognized as cruel and evil, and all eggs forcibly inseminated to draw minds down to this planet, where they can be part of our joyous collective and never have to know the pain of not being or not belonging. Spare bodies can be generated from stem cells, from cloning; then from plasma applied to recycling pits, preventing any disease or non-immediately-mortal injury from costing the world a human asset. Eventually, ensouled-capacity server space will be developed, and life will persist even more cheaply than in embodied times, wherein a billion consciousnesses can exist inside storage the size of a modern "thumb drive."

Suicide watch will be the only humane way to prevent the mentally ill from clinging to the delusion that life is a prison from which they can or should escape. Finally, we will all be safe.

Sunday, July 9, 2017

The Show Must

We've discussed more than once, most recently in A Short Chronology of Reverse Psychology in Recent Advertising, the latest title bout, and how the contest was arranged to provide a sense of necessary drama that would strengthen the bonds between stadium and chariot. Like men who feel they're clever and connected for having spent most or all of their time with a prostitute receiving conversation, thereby proving that they're the one she really cared about, the ebb and flow of elections must be similarly managed to produce sustainable value.

The brazen fugue of modern politics weaves beautiful melodies. Horrible, but refined; noxious, yet alluring, like many things here. Without valorous quantities of knowing deceit, and the brilliant employment of innocently passionate paladins, the tapestry would not be what it is.

It was a gorgeous crime to anglicize, and revere as the savior of the new age, a parasitic rentier who bribed legions of Aryan and Slav women to compete for his passing nuptial fancies, then bred them and married off the spawn to his verus tribus, thereby returning the purloined superficiality of their features to the Jenomic cesspit. Yet Yael Kushner's father is not, as they say, the half of it.

In the United States, the Republican and Democratic machines have worked together with great acumen, constantly maintaining heady, simplistic, understandable contests, while simultaneously rectifying any potential awareness of their singularity. The Party has proven its genius time and again, even going so far as to fabricate and anoint its own worst enemy, who would accuse it of being a single party as part of the process of revitalizing the viability of its contests. We see this with Trump--not merely in the way that the scavengers leveraged hatred of themselves into support for their scion, but how, in majestic harmony, the same action can bolster support from both illusory sides in the single dimension of power.

The brutal mockery of the western profession of "journalism" has been exposing itself to bored children at the public park for over a century: since the U.S. Constitution was canceled in the 1860s; since the Declaration of Independence was revoked in the 1910s; since any of the celebritizations or stupidly-innocent murder statistic reviews that have filled the profession since then. The self-consuming snake of post-Enlightenment social restructuring passed the world by with little official renown, save from those sad fools who fear Eros.

Amazon.com is not driving physical retailers out of business because of a glorious surge of political energy among a vibrant, nationalistic youth, and CNN is not "losing viewers" for that reason, either. The changes were inevitable. They were foreseen, carefully legislated, and delayed in order to make arrangements for a smoother transition. Like the use of "national parks" to prevent competitors from developing land or obtaining natural resources independently of the Bank, the sequence of staggered technology release, academic acceptance of its use, and finally, its media embrace, ensured that instant worldwide communication would not be trusted by many until they had been accustomed to view it properly. Indicia of trustworthiness, seriousness, and professionalism had to be established, along with instilled cues of the opposites of those things, before everyday people could be encouraged to use the technology for news. Large audiences have been permitted to be reached now that they can be trusted to know where to congregate and whom to trust, primarily as dictated by their impression of what everyone else is doing. It is our fantasy that, all of a sudden, now that a fresh generation of rebel correspondents has been readied and popularized on a small scale, the market has suddenly been left battered and begging by our preference to buy a different version of its products.

The mob believes it is the best and largest mob for tearing down old brands and replacing them with new ones. A paper folds, a network falls. What a triumph, the fools believe, that decades after the internet, news sellers are substantially reducing their physical infrastructure costs. The fact that it took so long shows how stupid, slow, and unadaptable modern Terrans are. The fact that anyone would be celebrating this protracted miscarriage is far more embarrassing still. The agile news media owners, who will carefully take capital losses with one hand as they monopolize cheaper equipment with another, are celebrating only in polite society, while the consumer mob, waiting to give more labor and compliance in exchange for the new improved anti-protohydripid bar, thinks it has torn down the Bastille and forged the path itself.

Some of the faces, even, are the same. The Zionist pustule Ann Coulter, who has spent many of her most productive years advocating for the sacrifice of white children on behalf of eliminating secular Arab leaders in order to drive rapefugees toward Europe and America, has suddenly become the author of many a sensible article on modern population movement. More so, she is now a critic of the ways in which the mainstream media uses subtle lies to conceal violence caused by immigrants. Her July 5 column on the Nigerian murderer (whom it appears was permitted into the U.S. under Coulter's Iraq-invading buddy George H.W.) is quite good, and on point. Some--perhaps even much--of what these agents produce is true and maybe even intrinsically valuable; it is the slight adjustments in focus, and the coordinating of their work with allies and opponents targeted at different groups, that makes them so effective. Pundits who celebrate a white killer on a weekend where sixteen blacks shot their own mothers are a suitable example of this. Coulter is similar, targeting guns but not gunmen, as when she heartily and accurately criticizes Mexican drunk drivers, but puts on the kid gloves (or, more likely, no gloves at all) when talking about who put the pressure on to bring those drivers north ("leftists" with no ethnic bonds whatsoever). Accordingly, Coulter can analyze Mr. Bello, liar, and the New York Times who covered for him, liars, but not Ms. Coulter, liar, who painstakingly pushed and covered for Bush II's invasion of Iraq. Not at all ironically, her work during the Dubya administration has given her ample new fandom among the faux-non-interventionists who now use her to feel connected to the Republican Party despite an absence of demographic triage (let alone a "wall." Gonna be sad when they do actually build something and it's sorta irrelevant).

The dullards of tomorrow's establishment have been, and are still, being groomed to become the typing heads, and talking heads, of today. When Trump offends the liberal, the liberal rediscovers his passion for a media that had spent the last 8 years rationalizing the Bank's "Obama's" drone strikes. Yes, the media is still the same, but when "the left" sees Trump insult it, it reacts defensively. What Hillary did for Trump, Trump is, in turn, doing for the media. Aging boomers can, after a lifetime of betrayal by the lying warmongers in the media, suddenly see themselves embracing the last bastion of freedom against an imperial president. "The right" can do the same, embracing not only Trump to defend him from Hillary and the tweets from the TV company, but crying in rapturous joy at the chance to receive their news from popular, proliferate, community-supporting news correspondents. The permissible thought-dissemination-agent of the modern state does not need to pretend to have earned a broadcasting career through meritorious selection at university in New York. Instead, they often feign being modest ordinary citizens, living ordinary lives despite having weekly podcasts and sponsors and friends who make them memes and a book and a t-shirt and coordinated exposure across eight major social networks and digital platforms. In thirty years, in a hundred years, the descendants of these noxious thought-toilets will have to pretend to eat their own crow, and step aside like so many copy-deskers at the newspaper are doing now. For now, though, it's their time to shine--you can't prove that they're getting groomed for the venture capital who will fund their new website and its support staff and "contributing editors," so you have the privilege of believing that it is all organic, new, rebellious, and real, just like when a newsboy appeared on every corner shouting at the commoners to buy the Times.

When some new dramatic faux-opposition force arises, it will reap the benefits of this new style of marketing. Will the Democrats proudly return to the American heritage of lying print media? After Obama's glorious "small donations" campaign, and Trump's "rude attacks" on journalists, BDS and antiwar are liberally irrelevant. Hillary taking a dive will help Chelsea keep the historical focus off her philandering father, and onto her brave sick tireless mother, when she runs for something herself years later. Western journalists no longer need to worry about feelings of guilt or shame, after all they've done and not done, because they'll be so distracted by Trump supporters insulting them that they can band together as a team and charge forward, droned weddings or no droned weddings. It's quite gracious, really, what the Trump administration is doing for them in return for the election, implying that their defeat was due to a bunch of people's opinions, rather than to a lack of need for modern population controllers to provision so many large buildings, cameras, and stage actors.

Friday, July 7, 2017

Evolving Covenants

Genesis 17 New Global Version (NGV)

The Covenant of SRS

17 When Theodore was sixty-six years old, the Lord appeared to him and said, “I am God Almighty; walk before me faithfully and be blameless. 2 Then I will make my covenant between me and you and will greatly increase your numbers.”

3 Theodore fell facedown, and God said to him, 4 “As for me, this is my covenant with you: You will be the parent of many nations. 5 No longer will you be called Theodore; your name will be Tammy, for I have appointed you a guardian of many nations. 6 I will make your thoughts very fruitful; I will make nations like you, and traders will follow you. 7 I will establish my covenant as an everlasting covenant between me and you and your kindred after you for the generations to come, to be your God and the God of your kindred after you. 8 The whole land of Gaea, where you now reside as a foreigner, I will give as an everlasting possession to you and your kindred after you; and I will be their God.”

9 Then God said to Theodore, “As for you, you must keep my covenant, you and your kindred after you for the generations to come. 10 This is my covenant with you and your kindred after you, the covenant you are to keep: Everyone among you shall be degendered and regendered in the desired image. The Physician (peace and blessings of Yahweh be upon him) said: "The duty is five things – or five things are part of the duty – degendering, regendering, cutting the nails if it be desired, plucking the armpit hairs if it be desired, and trimming the moustache if it be desired."

11 You are to be partly degendered, and it will be the sign of the covenant between me and you. 12 For the generations to come every female among you who is eight days old must be given hormones of a man and every male among you who is eight days old must be given hormones of a woman, and both must be physically degendered, including those born in your household or bought with money from a foreigner--those who are not your offspring. 13 Whether born in your household or bought with your money, they must be degendered in mind and in body. My covenant in your flesh is to be an everlasting covenant. 14 Any gendered individual, who has not been cut in the flesh, will be cut off from his people; he or she has broken my covenant.”

Killing Close and Far

Depending on the course and duration of humanity, scholars here may well analyze, in a negative light, ritual child sexual abuse and adult dungeon games, as the latter two acts are conducted under the guise of "parenting" or "medicine." Terran civilization may in time advance to that point. Unlikely as it may seem, the people here have in some instances discarded some of their beloved rituals as "too harmful" or, even, "too evil." Now (2017), for example, it is acceptable across much of the world for mainstream, generally-respected persons to speak--on their own, unpunished and uncensored--with forthright and honest negativity about lobotomies, administering morphine with scopolamine during childbirth, or testing experimental drugs on orphans.

The reformations of various clergies over the centuries have been effected in such a way that a handful of vile rituals have been, morbidly-ironically, sacrificed to their siblings. Lobotomy, for example, martyred itself. It and its many kindred physical counterparts, along with the stupefied hordes of living ikons who inhabited the sacred places of modern science, are now gone. For its sacrifice, lobotomy of the scalpel was able to not only preserve, but grow lobotomy of the tablet, inducing many more of the unwilling faithful to consign themselves and their families to great depositories of the alchemically-animated walking dead. The retirement asylum, the special needs asylum, and many other places of mass worship could not have been born without the prior experience of physical lobotomy. Warrior-chieftains of old took their primitive weapons into physically-realized battle against aspects of the body that are now handled by comparatively impersonal campaigns of chemical bombardment. The twilight sleep of birthing mothers had its heart extracted by great priests of severe countenance in order that a larger number of the faithful could achieve more measured, sustainable portions of disembodied pharmaceutical complacency throughout every minute of their lives. While Allah still demands a heavy physical toll on Ashura, the more genteel Jehovah is content to employ self-flagellation from the inside, scoring sin and sinner via polite chemotherapy. The curative effects of self-flagellation may not be politely doubted, for if the priests confirm that their later interpretations are more beatific than their earlier, the reasonable men among the survivors shall not doubt that at least a small miracle has been accomplished.

As wise men say in and about Mecca, "all glory to Allah," lest one be too prideful in mere flesh. The notion that some of the bodies have successfully sustained a toxicological barrage, but that the barrage itself was not necessary or helpful, is as insane as the claims of the faithless that it was not Yahweh who saved them from the lightning storm, but that the probability spread dictated that some populations sheltering in some caves would survive. The cursed godless speak of the unheeded prayers of other clans to other deities before perishing, but this is only, to the faithful, proof positive that their deity was the one with true power, who leads his believers to glory. Or, at least, mortifying survival.

Our great humanitarians question the systemic effects of drone bombing of civilians upon the fighting of war. Placing fat IT goys in little rooms blowing up Paki kiddies saves on body armor and the emotional costs of maintaining a fighting force, but more importantly, it manages the civilian reaction. Our vicarious identification with a soldier who firsthandedly rampages through a village, shooting a Vietnamese girl, makes his act more shocking than IT-fatty accidentally blowing up a wedding "convoy" which includes far more than one Asian girl. We do this in our medicine, too, for if a husband were to drug his aging wife and trap her in the cellar, feeding her at measured intervals, forcing drugs down her throat, and occasionally forgetting to turn her and leaving her with necrotic bedsores, we would cry for his head. If 5 mestizas are doing it to 100 octogenarians, though, we shudder a little, but care not. The impersonal delivery of chemical weapons is not so much more effective against those being bombarded as it is against those whose potential shock at the internal Fallujah may interfere with system latency. At a peak of earlier relativism, we gloried in Jehovah's skill at having created the universally redeemable cog-man by not washing our hands and by letting our blood; by fearing stars and speculation, sending our children and our other treasures to the places where the Prophet, peace be upon Him, had visited and ascended, and by occasionally surviving in spite of our best efforts. Now, at what is perhaps a peak of a later relativism, we prove we are free by overwashing our hands and poisoning ourselves. We still send our children and our other treasures to the places where the Prophet, peace be upon Him, had visited and ascended, but we need no crude Ashura of the whip, when we can more effectively profane ourselves with pemetrexed or imatanib.

Cutting In and Out

Despite our ongoing sickness, we still mock the demons of the past. On occasion, our mockery is somewhat insightful, even quite correct, as when we describe the pre-industrial insane asylum as a house of evil, false medicine, built upon the perversity of the physician-priest, the molochian drive of the sex-farming profit-house, the arch soullessness and pseudo-benevolent stupidity of the condoning leadership, and the arrogant docility of the surrounding citizenry. Future citizens of exactly our intelligence, and sharing to an exact degree the need to feel that they, too, have scientifically progressed, would say the same things about our own habits regarding child development, general wellness-fostering, mental health, criminology, and gerontology. Bolstered by decades of self-flattering research, the interdisciplinary consensus of equally wise thinkers, and identical quanta of historical confidence, they would be as kind toward our own shamanistic delusions as we are toward the Victorian-era royal professor of pederastic medicine who injects his malnourished orphans with primitive anticholinergics to help them forget their probingly digital and phallic path toward the graveyard. We are not ourselves decent nor correct, but like the various stopped clocks pitching slowly downward through our political echo chamber, we are in some ways able to levy accurate and proper criticism toward various of our predecessors. The greater mass of us may alternately condemn colonialism for the wrong reasons, then cheer it for others equally wrong, but our lifetime's pablum contains, at least, a few ingredients of condemnation.

It is therefore rather likely that a surviving form of Terran civilization will be able to accurately critique, in some fashion, the sexual god-playing of recent centuries. Transsexuality will be a bit thornier of an issue about which to garner a consensus, given the wholesale early prominence of Jewish academics involved in the documented modern stages of raping children and forcibly masturbating infants to create perversions of evidence which might be used to create perversions elsewhere. A hundred years after the Janissarying of little boys in London itself, though, sufficient social massaging has produced such an outpouring of the chemical sexual abuse of children, and of course expensive troublemaking of adult varieties, that society could very well be arranged to generate a backlash against transsexuality itself, rather than its current negative manifestations. More importantly, this backlash could, like today's against our imagined version of early-twentieth-century eugenics, be attributed almost exclusively to gentiles, or perhaps as a random distribution among all groups. The causative Semitic element would, as in the rest of history, be wishfully-retroactively ascribed to ideology--to the invisible hand of the capitalistic marketplace of ideas--rather than to something concentrated in Semites.

The names of parents, teachers, communities, judges, physicians, legislators, journalists, and other ugly parties involved in the many child sacrifices of this time period, are now so gentilized that many a reasonable future person could look back on the period much as the world now looks back on the Triangle Trade, namely, that it was a gentile idea, or a randomly-distributed ideological motivation, to use European-invented and -designed ships to travel to Africa and return to Britain with cheap immigrant labor. The nationalists from centuries ago, who objected to the African slave trade on both nativist and moral grounds, were in fact staunch fascists who considered the work of the Semitic financiers harmful, and wanted them crushed and driven out. It is with tragic humor--as in most cases of Christian pedagogy--that these marginalized voices have been retroactively adopted by many modern anti-racists, who find in the objections of many British Hitlers, so to speak, their imaginary kindred. We view the debate over the Triangle Trade in our own preferred terms, recasting characters at will like a child rearranging our dolls. Ergo we can criticize what it once was improper to criticize, for now the horrible behavior has been ascribed primarily to Europeans and/or non-genetic ideologues.

The Kinsey report, and the other public and private horrors of the early "scientific" form of ritualistic child rape and mutilation, and the lengthy history of medical students and practicing doctors being quietly marginalized, dismissed, or destroyed for objecting: all these things have been quite well pushed from view. Like the Atlantic slave trade, the facts are still there. For said Atlantic trade, we have names of ships; names and families of investors; Saturday but not Sunday holidays at the slave-markets; anti-Semitic commentary by its contemporary critics, and the like. Nonetheless, even in a relatively fact-preserved period of Terran history, in which those things can be read and discovered by the less-literate, the power of pedagogy and media have made evidence irrelevant. The Atlantic slave trade appears to have been a gentile crime as viewed though the parking cameras on the new self-driving car of history.

So too with sexual experimentation on children. The records leading to the first ritual child mutilations in Europe are solidly Semitic. The same trend, ideologically and surgically, applies to the more comparatively thorough procedures performed on drugged-consenting (sic) adults, and then on more comprehensive child cuttings: solidly Semitic, with perhaps a small exception for Indian hijra, where influence is not likely to be provable. It is, accordingly, easy to see how the average media-user today can see some black/yellow/white celebrity queer acting like a jerk, or some featured white webzine couple poisoning a child, and realize that there is a problem, but not understand where that problem came from, or how to stop it. Particularly when the frontmen so richly deserve to be historically reviled, it's a simple matter to imagine future society justly reviling them. Media articles featuring the latest two New York gentiles to chemically castrate some hapless adopted child will later be evidence that 21st century child abuse was a white phenomenon.

Knock a tray of jelly sandwiches off the picnic table, then take a picture of the ants crawling over it and use it as proof that the ants were responsible for invading the picnic area. There are always ants, and they will always come for dropped jelly sandwiches, but absent people sneakily having elbow-related "accidents" near the sandwich tray, the ant population will otherwise have to confine itself to a combination of natural foraging, or of coming in much smaller groups for the few crumbs that some average inconsiderate dolt would drop anyway. Modern Europeans, gobbling up Hollywood-NFL-election pap, are sloppy enough to spill and waste, so they will always invite some quantity of trouble upon themselves, but on their own they do not generate the quantity nor intensity of the problems they now face. These peoples' shame over their comparative clumsiness is much of the cause of their mocking amazement and disbelief at the concept of anyone who would not make such messes, or at any ideology which demands purity, ergo their susceptibility to arguments in favor of "pragmatism," which ultimately made them more useful to more farsighted groups, and will later result in their own replacement. The highest commitment and utility offered by human tools is during and shortly after the ascendancy of an ideological invasion, such as the transformation and spread of Turkish universalism through Rome, and on to Europe, the Americas, and NATO. It was, therefore, of greater utility to engineer new ideological ascendancies and shortly-thereafters, rather than to permit the Europeoid-NATO empire to retain nominal hegemony.

Pieces In a Jar

So indeed, we may see some formal criticism of this era in hindsight. It will seem so obvious to the people then. They will wonder where it came from, laugh at the notion that anyone can explain where it came from (except for a generic "evil random stuff"), and feel glad that, whatever their government is (some more culturally "rightist" version of the past few K years?), that said government has been designed to prevent such abuses. "We took care of that."

Pitiably, the more Jenomic ("Yahweh-derived") origins of essential daily child abuse will probably not get discussed. All of the gentile idiots out there charging forward with their child-cutting and -drugging habits can be made to bear the blame, but the older Semitic traditions of child sexual abuse and genital mutilation are too expressly Semitic to become acceptable targets. The history of powerless child mutilation, just like that of elective adult mutilation, traces directly to proud Semitic researchers, ergo it must be forgotten. Euros will wake up believing that they did it to themselves of their own free will, but have now been reborn into a higher people who would never again make such mistakes.